Thursday; February 22
The
other day I was reading an 1896 speech about the need for improved African
American education given by Booker T. Washington who observed, “In reference to
my own race I am confronted with some embarrassment at the outset because of
the various and conflicting opinions as to what is to be its final place in our
economic and political life. Within the last thirty years – and, I might add,
within the last three months – it has been proven by eminent authority that the
Negro is increasing in numbers so fast that it is only a question of a few
years before he will far outnumber the white race in the South, and it has also
been proven that the Negro is fast dying out and it is only a question of a few
years before he will have completely disappeared. It has also been proven that
crime among us is on the increase and that crime is on the decrease; that
education helps the Negro, that education also hurts him; that he is fast
leaving the South and taking up his residence in the North and West, and that
the tendency of the Negro is to drift to the lowlands of the Mississippi
bottoms. It has been proven that as a slave laborer he produced less cotton
than a free man. It has been proven that education unfits the Negro for work
...”.
As I considered
this section of Washington’s speech, two thoughts came to mind. First, there has always been a temptation to
use statistics to prove “my” point, not necessarily, determine accurate
information. Secondly, and more germane
to this discussion, viewing people as statistics takes away the personal relationships
we have to have with each other. As long
as we merely consider our neighbors “statistics on a graph” we will never conquer
what troubles us. In the confrontation
between God and Cain after the murder of Abel we are told, “Then the
Lord said to Cain, ‘Where is Abel your brother?’ And he said, ‘I do not
know. Am I my brother’s keeper?’”. (Genesis 4:9) This phrase, which has challenged mankind
throughout history, reminds us that we cannot abdicate our responsibility to
one another. We cannot excuse inaction
by claiming to be “statistics keepers”, because, “Yes, Cain, we are our
brother’s keepers!”.
Think
About It!